buddhism in afghanistan

Many princes and nobles were also there learning different sciences when Jivaka was studying there. Soon, however, they became strong sup­por­ters of Bud­dhism. It continued to be a Buddhist country for more that twelve centuries till the advent of Islam there in about 9th century A.D. and consequently the pristine culture and religion of Afghanistan were completely wiped out from there. An Umayyad Iranian author, al-Kermani, wrote a detailed account of Nava Vihara at the beginning of the 8th century, preserved in the 10th-century work Book of Lands (Ar. In 226 CE, the Persian Sassanid Empire overthrew Kushan rule in Afghanistan. During the subsequent decades, political and military alliances changed frequently as the Arabs, Chinese, Tibetans, Turki Shahis, and various other Turkic tribes fought over control of Central Asia. Sirkap is the name of an archaeological site on the bank opposite to the city of Taxila, Punjab, Pakistan. In 1321, the Chagatai Empire split into two. Abandoning Kabul and Nagarahara to the Saffarids, Kallar established the Hindu Shahi Dynasty in Punjabi Gandhara. [14], Cave system, stupa and monastery at Samangan, Takht-i-rustam, The Bodhisattva and Chandeka, Hadda, 5th century CE, Afghanistan, stupa TK23, hadda site, tapa-kalan monastery, 4th-5th cent, Afghanistan, capital of stupas, from the site of hadda, chakhil-i-ghoundi monastery, II-III century, Afghanistan, stairway of stupas, from the site of hadda, chakhil-i-ghoundi monastery, II-III cent, Court with stupa, after excavation, Ali Masjid, General view of Stupa No.

Both these places are near Jelalabad. During the internecine war that ensued, the Turki Shahis of Kabul, together with their Tibetan allies, joined forces with the anti-Abbasid rebels in Sogdia and Bactria to take advantage of the situation and try to overthrow the Abbasid rule. Buddhism first arrived in Afghanistan in 305 BC when the Greek Seleucid Empire made an alliance with the Indian Maurya Empire. Fai-hien and Sung Yun also witnessed the skull relics of the Buddha and worshipped them. He had a son Uttarasena by name, who could obtain the relics of the Buddha soon after the Mahaparinibbana of the Buddha and built a stupa over it.

Buddhism in Afghanistan was effectively removed by the Saffarids, Ghaznavids, and Ghurids. Many monuments testify to the Buddhist culture in present-day Afghanistan. Perpetual invasion and conflict has rendered a cyclic continuum of renaissance and destruction of art and culture in Afghanistan. Nava Vihara's hereditary administrators, the Persian Barmakids, converted from Buddhism to Islam after the monastery's conquest and became powerful viziers under the Abbassid caliphs of Baghdad. One major influence was the conquest of the area by Alexander the Great, which incorporated the area for a time into the Hellenistic World, and resulted in a strong Hellenistic influence on Buddhist religious art in that region. Completed in 1425 in Shahrukh’s capital, Herat, Afghanistan, the history contained an account of Buddhism modeled after Rashid al-Din’s work a century earlier.

Jami’ al-Tawarikh), with versions both in Persian and Arabic. He brought with him eight hairs of the Buddha as relics, for which he built a stupa monument. They were the largest standing Buddha figures in the world. Some of these items date back to the 2nd century according to Archaeologists. The main one in Afganistan was Lokottaravada, which later established itself in the Bamiyan Valley in the Hindu Kush Mountains. Some Buddhist sites were found in Ghazni. iv. Al-Amin, the more powerful of the two, received the more prestigious western half, including Baghdad and Mecca. Buddhism in Afghanistan was one of the major religious forces in the region during pre-Islamic era.The religion was widespread south of the Hindu Kush mountains. In 305 BC, the Seleucid Empire made an alliance with the Indian Maurya Empire. [5][6], One of the early Buddhist schools, the Mahāsāṃghika-Lokottaravāda, were known to be prominent in the area of Bamiyan. Abagha’s brother Takudar, however, who succeeded him in 1282, converted to Islam to help gain local support when he invaded and conquered Egypt. At the time of these developments, most of the area belonged to the kingdoms of Bactria and Sogdiana, including the Scythians, followed Buddhism until the arrival of Islam. Ancient Buddhist stupas, monasteries, caves and colossal images of the Buddha and other antiquities are found scattered throughout the length and breadth of Afghanistan. Among them was an Arabic version of the account of Buddha’s previous lives, Book of Buddha (Ar. Mes Aynak, also called Mis Ainak or Mis-e-Ainak, is a site 40 km (25 mi) southeast of Kabul, Afghanistan, located in a barren region of Logar Province.

One Thera Yonaka Dhammarakkhita was made in-charge of disseminating Buddhism in Aparantaka (Konkan). barmak) of Nava Vihara Monastery, was the minister of the next Abbasid caliph, al-Rashid (ruled 786 – 808). If you find our material useful, please consider making a single or monthly donation. Later this Sakyan prince became the king of this country. In 879, however, the Hindu Shahis retook Kabul and Nagarahara. It,therefore, appears probable that when the Mahasanghikas had established their stronghold at Uddyana, Sambhuta Sanavasi also decided to move to that area and settled at Kipin. Lalitavistara Sutra), Tapas­su and Bhallika, two merchant broth­ers from Bac­tria, became the first disciples to receive layman’s vows. The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. According to some scholars, the Tibetan monks who came to Iran were most likely from the Drigung (Drikung) Kagyu School and Hulegu’s reason for inviting them may have been political. He took its name from the Sanskrit Bhaga-dada, meaning “Gift of God.” The Caliph also built a House of Knowledge (Ar. In the years that followed, they conquered Sogdia and Kashmir, thus establishing the Graeco-Bac­trian king­dom. Through these missions, Theravada established a minor presence in Afghanistan. Xuanzang also described a monastery near Nava Vihara dedicated to advanced Hinayana meditation practice of vipashyana (Pali: vipassana) – the exceptional perception of impermanence and of a person’s lack of independent identity. It is unlikely that the Mongol leaders, including Hulegu, chose Tibetan Buddhism because of its deep philosophical teachings. The story of the Sakyan migration from eastern India, although known from late sources, appears to be a fact. Cave system, stupa and monastery at Samangan, Takht-i-rustam, Afghanistan, stupa TK23, hadda site, tapa-kalan monastery, 4th-5th cent, Afghanistan, capital of stupas, from the site of hadda, chakhil-i-ghoundi monastery, II-III century, Afghanistan, stairway of stupas, from the site of hadda, chakhil-i-ghoundi monastery, II-III cent, Court with stupa, after excavation, Ali Masjid, General view of Stupa No.

The Han Chinese pilgrim Xuanzang (Hsüan-tsang) visited the Western Turks in approximately 630 on his way to India. The centre of the region was at the confluence of the Kabul and Swat rivers, bounded by the Sulaiman Mountains on the west and the Indus River on the east. Rashid al-Din finished his history in 1305, during the reign of Ghazan’s successor Oljaitu. The selection of Yonaka Dhammarakkhita as the leader of a mission is significant. The early Abbasid caliphs were patrons of the Mu’tazila School of Islam that sought to explain the principles of the Quran from the viewpoint of reason. The great achievement of Yonaka Dhammaarakkhita in the scriptures and his other high attainments and achievements as a monk required some training and learning. The territory within the borders of Afghanistan has seen many cultural and religious shifts over the centuries. He continued the Samanid policy of promoting Persian culture and tolerating non-Muslim religions. In later centuries the other branches of Theravada like Lokuttaravadins, Mahasanghikas, Kasyapiyas Mahisasakas had their centres at different places in Afghanistan, at least up to 7th century AD.

We have created a browser extension. The Greco-Bactrian King Menander I, (Pali) "Milinda," ruled 165 BC - 135 BC, was a renowned patron of Buddhism immortalized in the Buddhist text the Milinda Panha. The Buddhist religion survived the Islamic conquest of Afghanistan by the Umayyads and rule by the Abbasid Caliphate. He inflicted heavy damage on Nava Vihara as punishment for the previous insurrection. He was well-versed in Pali Tipitaka. Yelu Dashi, however, was extremely tolerant and protected all religions in his realm, including Islam. Buddhism in Afghanistan was one of the major religious forces in the region during pre-Islamic era. As the Abbasids withdrew from Kabul and Gilgit, turning their attention to these more pressing matters, the Tibetans and Turki Shahis regained their former holdings. Buddhism first arrived in Afghanistan in 305 BC when the Greek Seleucid Empire made an …

[14]. The religion was widespread south of the Hindu Kush mountains.

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